The Simplicity of Faith

In a world filled with confusion about the gospel, even the most basic question is often misunderstood: What does it mean to believe in Jesus Christ? Many definitions add complexity where Scripture offers simplicity.

The Biblical Resource Group is developing a series of resource papers addressing key aspects of the doctrine of salvation, also known as soteriology. We have recently completed the second paper in this series: The Simplicity of Faith.

This paper addresses a question that is central to the gospel, yet often misunderstood: What does it mean to believe in Christ?

By examining the language of Scripture, this study shows that faith is not a complex or technical concept, but simply being persuaded that what God has said about His Son is true. It also clears away common misunderstandings that can unintentionally shift the focus from Christ’s finished work to the believer.

In this paper, we explore:

• The biblical meaning of “believe” and “faith”
• The proper object and content of saving faith
• Common misconceptions that complicate the gospel
• Why Scripture presents faith as simple and accessible
• How assurance rests on God’s promise, not our performance

Our aim is to preserve the clarity of the gospel and help believers communicate it with confidence.

If you would like to read this paper, it can be found here:
https://www.sanfordbiblechurch.org/gallery/BRG_The_Simplicity_of_Faith.pdf

Please pray for clarity, precision, and faithfulness to the Word as we continue working on this series of papers.

Blessings,

Bob

* * *

The Value of the Gospel
by Lance Latham

Down through the ages of history, Christianity has been subjected to a multitude of influences. There have been creative ideas, new programs, fascinating personalities, fresh approaches to theology, evangelism, missionary activity, and a myriad of other diverse developments in the ongoing mission of the church. It is probably undeniable that, with true spiritual discernment, these developments should be viewed with guarded favor, and given the opportunity to have their part in the cause of Christ.

However, that special and changeless message called "the gospel of the grace of God" must never be subject to creative ideas or diverse developments. The hope of eternal life, the central message of divine revelation, is based upon the finished work of Christ on Calvary's cross and the offer of divine mercy which issues therefrom. The death of the Son of the living God in space and time and the meaning of that sacrifice is what constitutes this glorious message called the gospel.

Should that message ever be changed, then the door to life is instantly closed and Christianity becomes a mere humanistic religion, fascinating perhaps, but valueless. The most valuable and sacred commodity, therefore, on the face of the earth is the truth of the gospel. This is a sacred message worth living for, worth sacrificing for, and worth gladly dying for. It is the only real value on earth today; it is the truth of all truths to which the church must be dedicated to propagate and protect.

 

Keeping the Gospel Clear

Few issues are more important—or more confused—today than the doctrine of salvation. The gospel is simple, but it is not always presented clearly. To assist our missionaries, the Biblical Resource Group is preparing a series of resource papers addressing key aspects of the doctrine of salvation, also known as soteriology. Below is the list of papers currently in development:

• The Nature of the Gospel
• The Simplicity of Faith
• Justification Versus Discipleship
• The Basis of Assurance
• The Role of Repentance in Evangelism
• Sanctification by Grace
• The Results of Salvation

We have completed the first paper—The Nature of the Gospel—and are currently working on the second paper—The Simplicity of Faith.

Our goal in this series is to provide clear, biblical, and carefully reasoned explanations of foundational doctrines related to salvation. There is considerable confusion today regarding the content of the gospel, the meaning of faith, the relationship between justification and discipleship, and the basis of assurance. These papers are designed to address those issues directly from Scripture, using a consistent literal, historical-grammatical approach.

The completed paper on The Nature of the Gospel defines the gospel message precisely and distinguishes it from related but separate biblical themes. The upcoming paper on The Simplicity of Faith addresses common misunderstandings about belief, persuasion, commitment, and works, demonstrating from Scripture that saving faith is simply being persuaded that Jesus guarantees eternal life to the one who believes in Him.

If you would like to read this paper, it can be found here: https://www.sanfordbiblechurch.org/gallery/BRG_The_Nature_of_the_Gospel.pdf

Please pray for clarity, precision, and faithfulness to the Word as we continue writing.

Blessings,

Bob

* * *

Keep the Gospel Clear!

Keep the issue clear:

·        The issue is sin, and Who is going to forgive it.

Keep the direction clear:

·        It is from the Giver to the recipient. The gift of righteousness is given when you believe.

Keep the requirements clear:

·        It is salvation through FAITH. There is nothing more!

—Charles Ryrie 

From a Chapel Message to a Lifetime of Ministry

Last Sunday morning at Sanford Bible Church, I noticed Abbie—who works at the Ethnos360 headquarters—walk into the service with a man I didn’t recognize. Abbie has been attending our church for a while, so my curiosity was piqued. As it turned out, the man was her father, Darrel, who was in town visiting her.

Darrel is the pastor of Faith Bible Church in Texas. Prior to that, he and his wife served with Ethnos360 in Mexico. Even more remarkably, back in 1995 they were students in the Ethnos360 training program in Missouri—during the same period when I was teaching there.

We spent a few minutes catching up, and then Darrel shared something that genuinely moved me. He reminded me of a chapel message I had given more than twenty years ago about the simplicity of the gospel—that eternal life is God’s free gift, received by faith alone in Christ alone, apart from human effort or merit. He explained that message became a pivotal turning point in his understanding of the gospel and, ultimately, in his life and ministry.

Back in 1995, I viewed my primary role as teaching phonetics and language learning principles. I had no idea that God would use a chapel message to open the eyes of a brother to deeper truths concerning redemption. Over the years, Darrel embraced those truths, and it was deeply encouraging to hear how God used that moment to shape his understanding of God’s amazing grace.

Moments like this are humbling reminders that the Word of God bears fruit in ways—and over timelines—we rarely get to see. What begins as a simple lesson or a single chapel message can resonate and shape lives far beyond what we might ever imagine. It is a beautiful reminder of the lasting impact of faithfulness to truth.

We would appreciate your prayers for a new set of resource papers the Biblical Resource Group is currently developing. These papers seek to bring clarity to what the gospel is—and is not—by carefully distinguishing the core message of salvation from the important truths that follow salvation, such as discipleship and spiritual growth. In a time when the gospel is often expanded, blurred, or tied to human effort, our goal is to present it with biblical clarity, faithfulness, and simplicity. Please pray for wisdom, precision, and faithfulness as these papers are finalized, and that God would use them to strengthen assurance and sharpen gospel clarity for those who read them.

Blessings,

Bob

* * *

The Grounds of Justification

To be justified on the grounds of the shed blood of Jesus plus a preliminary work of reformation or subsequent work of sanctification the natural can easily approve of. But to be justified on the grounds of the shed blood of Jesus and that alone, is totally beyond his comprehension. ―William Reid

 

Linus was right!

As we enter the Christmas season, I’m reminded of one of the most unlikely theological moments ever broadcast on American television. In 1965, during the very first airing of A Charlie Brown Christmas on CBS, millions of viewers heard the Gospel read aloud in the King James Version as Linus stepped onto the stage and recited Luke 2 under a single spotlight. In a world full of noise, lights, and commercial pressure, that simple moment continues to stand out. And honestly, Charlie Brown’s struggle feels pretty relatable—many people face December wondering if they’re “supposed” to feel something they don’t.

But Linus was right: Christmas is about the Savior.

This month, I’m preparing a Christmas message for church, and I want to share a portion with you because it speaks to the heart of what this season truly represents. Paul says, “When the right time came, God sent His Son…” (Gal. 4:4–5). That one truth captures Christmas beautifully—God’s timing, God’s purpose, God’s love.

First, Christmas means joy entered the world. Luke tells us the angels broke into song because heaven couldn’t stay silent any longer. After centuries of watching sin, sorrow, and rebellion unfold, the Redeemer finally stepped into time. Shepherds—society’s overlooked and underappreciated—became the first to hear the news. And like new parents who can’t help but talk about their baby, they couldn’t keep quiet. Joy naturally overflowed.

Second, Christmas means a Savior was provided for the whole world. Jesus didn’t come to improve society or inspire seasonal cheer. He came on a rescue mission—to give His life as a ransom (Mark 10:45). Every glimpse of the manger points us toward the cross. The cradle was never the end of the story; it was the beginning of the rescue.

Third, Christmas means peace was offered to all mankind. The angels announced “peace on earth” because the One who would reconcile sinners to God had arrived. That peace wasn’t achieved by negotiation—it was achieved by substitution. Colossians 1:20 reminds us that peace was “made through the blood of His cross.”

And finally, Christmas means salvation was purchased for lost humanity. The baby in Bethlehem is the One who would later say, “I am the way” (John 14:6). Salvation is not earned—it is received. It’s a gift, wrapped not in ribbons and bows but in grace.

My prayer this month is simple: that your heart is filled with joy as you reflect on the One who came for you.

Blessings,

Bob

* * *

Who are you depending on?

If we can do nothing, self-confidence is the height of presumption. If God can do everything, despondency is the height of folly. –C.H. Mackintosh

Is It Really Free?

In American culture, the idea of a “free gift” hardly exists. Consider the familiar slogan: “Buy one, get one free.” But if you must buy one in order to get the second, is the second really free? What is the difference between “BOGO” and “50% off”? Essentially, nothing. Yet studies show that “BOGO” generates more sales than “50% off.”

We even have a saying: “There’s no such thing as a free lunch.” That’s usually true in the way we use the words gift or even free gift—there always seems to be a catch, some string attached. But that is not true of the way the word gift is used in the New Testament.

When it comes to salvation, two Greek words are used—dorea and charisma. Both convey the idea of a free, unearned gift—one given without obligation, payment, or expectation of return.

Paul used both of those words in describing the free gift of salvation:

“For the wages of sin is death, but the free gift (charisma) of God is eternal life in Christ Jesus our Lord” (Rom 6:23; NASB).

“For by grace you have been saved through faith; and that not of yourselves, it is the gift (dorea) of God; not as a result of works, so that no one may boast” (Eph 2:8-9; NASB).

Yet some Bible teachers claim that salvation will cost you everything. One well-known teacher even wrote:

“Saving faith is a commitment to leave sin and follow Jesus Christ at all costs. Thus in a sense we pay the ultimate price for salvation.”

But either salvation is a free gift, as the apostle Paul taught—or it costs us something. It cannot be both.

Dr. Harry Ironside warned:

“When anyone comes promising salvation to those ‘who make full surrender’ of all that they have to God, and who ‘pay the price of full salvation’ he is preaching another gospel, for the price was paid on Calvary’s cross and the work that saves is finished. It was Christ Jesus who made the full surrender when He yielded His life on Calvary that saves us, not our surrender in any way to Him.”

At this Thanksgiving season, as we pause to remember all that we are thankful for, let us rejoice most of all in the gift of salvation that is truly free.

“Thanks be to God for His indescribable gift (dorea)” (2 Cor 9:15; NASB)!

Blessings,

Bob

* * *

The Sole Basis of Salvation
by Lance Latham

There is something within the heart of a man which constantly presses to make a perverse addition to the sole basis of our salvation, the work of Christ on the cross. Constantly pressed by the sin of pride, the mind of the natural man is ever reluctant to admit its sinful, helpless condition.

Many who understand the gospel refuse to come to Christ because they will not admit that they lack a shred of goodness, righteousness or desirability within themselves that God can accept.

Religious leaders try to add baptism, church membership, faithful living, personal sacrifice or some other human work to the work of Christ to the hope of salvation for the believer. Such philosophies may have filled the coffers of religion but have confused the issue of salvation and thus damaged countless souls.

One who discovers the gospel will instantly realize that the sole basis of his salvation is the work of Christ on Calvary’s cross. Saving faith depends alone on the value of Calvary. All other possible sources for the assurance of salvation are counterfeit.

 

Some exciting news!

I’m writing with some exciting news. After many years of keeping my Bible teaching resources online at my old site hosted by 4himnet.com, I no longer have access to update or manage it. That left me with a choice: let the online ministry fade, or start fresh. I chose to start fresh—and I’m glad I did!

I’m pleased to introduce my brand-new website: BobNyberg.org.

The internet has been part of my ministry journey for quite a while. I first dabbled with a website back in the late 1990s when free hosting sites like Angelfire were popular. In 2005 I moved everything over to 4HimNet, where the site lived for nearly 20 years. Now, in 2025, it feels good to have a new “home base” that is easier to navigate and much more up to date.

On this new site you’ll find a growing collection of articles I’ve written on key Bible topics—doctrines of salvation, the relationship between law and grace, issues surrounding Calvinism, and principles of Bible interpretation. These aren’t abstract theological exercises; my heart is to make these subjects clear and practical so that believers can grow in their confidence and joy in the Lord. You can explore the articles here: BobNyberg.org/Articles.

My vision for this website is simple: that it will serve as a resource to help people better understand the gospel of grace and the truth of God’s Word. Whether you are a pastor, a missionary, a Bible teacher, or simply a believer hungry for God’s truth, my hope is that these materials will strengthen your walk and equip you to share Christ more clearly with others.

I’d love for you to visit the site, bookmark it, and make use of the resources there. If you find it helpful, please consider sharing it with others who might benefit. And I would also welcome your feedback—what’s useful, what could be improved, and what topics you’d like to see covered in the future.

I’m grateful for the opportunity to continue serving the Lord in this way, and I look forward to what He will do through this new online chapter.

Blessings,

Bob

* * *

Doctrine Matters

The apostle Paul almost always began his letters with sound doctrine before moving on to exhortations for daily living. First, he laid the foundation of what believers are to believe; then he explained how those truths should shape the Christian walk. You cannot live the Christian life as God intends unless you first know what God has said. The truth must take root in your mind and heart before it can be worked out in your hands and feet. Right believing always comes before right living—that’s God’s design.

 

When “we” does not mean “we”!

A man lay in the hospital when a nurse came in. The conversation went like this:

Nurse: "Did we have our breakfast this morning?"
Patient: "I don't know about you, but I did."
Nurse: "And did we give a urine sample this morning?"
Patient: "What do you mean, 'we'?"

Sometimes we does not really mean we! Sadly, this statement can be illustrated regarding a well-known conservative seminary. Every year, professors are asked to sign the doctrinal statement to confirm their agreement. One professor signs it faithfully. Yet privately, he admits that he does not believe what it says. His justification? "We—my department—believes it. However, I do not personally believe everything in the doctrinal statement."

Again—sometimes we does not really mean we.

This hits closer to home as well. Not long ago, a student in our own training program privately confessed that he disagreed with parts of our doctrinal statement. Instead of addressing the issue, he was advised that if he simply kept his head down and stayed quiet, he would get through just fine.

That kind of thinking is dangerous. When people in Christian organizations continue to serve while quietly disagreeing with their stated doctrine, the result is doctrinal drift. And drift always leads away from truth, never toward it.

In recent days, the Biblical Resource Group has been discussing this problem. Sadly, we have found that some hold views that contradict the doctrinal statement they once affirmed. In my opinion, this is not merely a matter of differing opinions. It is a matter of integrity.

Recently, some of our leaders have expressed a concern about where this drift could lead if left unchecked. The gospel itself is at stake. As Paul wrote to Timothy, "Take heed to yourself and to the doctrine. Continue in them, for in doing this you will save both yourself and those who hear you" (1 Timothy 4:16).

We value your prayers as we seek to guard the truth, stand firm in grace, and resist the subtle pull of doctrinal drift.

Blessings,

Bob

* * *

No Other Gospel

I marvel that you are turning away so soon from Him who called you in the grace of Christ, to a different gospel, which is not another; but there are some who trouble you and want to pervert the gospel of Christ. (Gal. 1:6-7)

"Any other gospel is another gospel and is not the true gospel. Without the creation, the gospel has no foundation; without the promised consummation, it offers no hope; without the cross and the empty tomb, it has no saving power."

-Dr. Henry Morris